About This Book
The Book of Ezra – KJV Summary, Key Stories & Book Facts
Ezra is the fifteenth book of the Bible, the fifteenth book of the Old Testament, and the tenth of the Historical Books. In the King James Version (KJV), Ezra contains 10 chapters and 280 verses. The book records the return of Jewish captives from Babylon to Jerusalem, the rebuilding and dedication of the temple, and the later ministry of Ezra the priest and scribe as he teaches God's law and leads the returned people in spiritual reform.
Category
History
Tenth Historical Book
Approximate Date Written
c. 450 BC
Biblical Period Covered
The return from Babylonian captivity and restoration of Jerusalem
From Cyrus's decree permitting the exiles to return through the rebuilding of the temple and Ezra's later reforms
Ezra at a Glance
Key People:
Cyrus
,
Zerubbabel
,
Jeshua
,
Haggai
,
Zechariah
,
Darius
,
Artaxerxes
,
Ezra
,
Sheshbazzar
, and the returned children of Israel.
Key Themes:
Restoration
, God's faithfulness,
prophecy
fulfilled,
worship
, the
temple
, God's law,
repentance
,
obedience
,
prayer
, separation from sin, and
spiritual renewal
.
Major Locations:
Babylon
,
Jerusalem
,
Judah
, the
temple mount
, the
river Ahava
, and the house of God in
Jerusalem
.
Summary of Ezra
Ezra begins where 2 Chronicles ends. In the first year of Cyrus king of Persia, God moves the king to issue a proclamation allowing the Jewish captives to return to Jerusalem and rebuild the house of the LORD. Leaders from Judah and Benjamin, together with priests and Levites and others whose hearts God has stirred, prepare to return. Cyrus also restores the gold and silver vessels that Nebuchadnezzar had taken from the temple when Jerusalem was conquered. These sacred vessels are entrusted to Sheshbazzar and carried back toward Jerusalem.
Ezra then records the families who return from captivity with Zerubbabel and Jeshua. The returning congregation includes Israelites, priests, Levites, singers, porters, Nethinims, and others connected with temple service. After settling in their cities, the people gather together in Jerusalem. Jeshua and Zerubbabel build the altar of the God of Israel and restore burnt offerings according to the law of Moses. They keep the feast of tabernacles and resume the appointed sacrifices even before the foundation of the new temple has been laid.
In the second year after their return, work begins on the foundation of the temple. When the foundation is laid, priests stand with trumpets and Levites with cymbals to praise the LORD. Many people shout for joy, while older priests, Levites, and family leaders who had seen the first temple weep loudly as they remember its former glory. The sounds of joy and weeping mingle together so strongly that they can be heard from far away.
Opposition soon develops. Adversaries first offer to participate in the building but are refused by Zerubbabel, Jeshua, and the leaders. They then attempt to discourage the people, trouble them in building, and hire counsellors against the work. Accusations are eventually sent to Persian authorities, and construction is stopped. During the reign of Darius, however, the prophets Haggai and Zechariah encourage the people to begin building again. When officials question their authority, the matter is referred to Darius.
A search of the royal records confirms that Cyrus had indeed commanded the rebuilding of the temple. Darius therefore orders the local officials not only to allow the work to continue but also to provide support for it. Encouraged by the prophets and protected by the king's decree, the elders of the Jews successfully complete the house of God. The temple is dedicated with sacrifices and rejoicing, priests and Levites are established in their divisions, and the returned children of Israel keep the Passover.
Many years later, Ezra enters the story personally. He is introduced as a priest descended from Aaron and as a ready scribe in the law of Moses. Ezra has prepared his heart to seek the law of the LORD, to do it, and to teach God's statutes and judgments in Israel. King Artaxerxes authorizes Ezra to travel to Jerusalem with additional Israelites, priests, and Levites and gives him authority and resources for the service of the house of God.
Ezra gathers the returning group at the river Ahava and discovers that no Levites are initially present. Men are sent to obtain ministers for the house of God. Ezra then proclaims a fast so the people may humble themselves and seek from God a right way for themselves, their children, and their possessions. Rather than requesting soldiers from the king, Ezra trusts the LORD for protection. Priests are entrusted with the silver, gold, and vessels for the temple, and the company arrives safely in Jerusalem, where the treasures are weighed and delivered.
The final chapters describe a serious spiritual crisis among the returned community. Leaders report that many Israelites, including priests and Levites, have joined themselves in marriage with the surrounding peoples and their abominable practices. Ezra responds with grief, tears his garments, falls upon his knees, and offers a lengthy prayer confessing Israel's sin and acknowledging God's mercy. A large congregation gathers in sorrow, and the people covenant to address the unfaithfulness. Ezra and appointed leaders carefully examine the matter over a period of time. The book closes with a record of those involved, emphasizing that restoration from captivity required not merely rebuilding Jerusalem's temple but also renewed obedience to the word of God.