About This Book
The Gospel of Matthew – KJV Summary, Key Teachings, Miracles & Book Facts
Matthew is the fortieth book of the Bible, the first book of the New Testament, and the first of the four Gospels. In the King James Version (KJV), Matthew contains 28 chapters and 1,071 verses. The Gospel presents Jesus Christ as the Son of David, Son of Abraham, promised Messiah, King, teacher, healer, Son of man, and Son of God. Matthew repeatedly emphasizes the fulfillment of Old Testament prophecy while recording the birth and early life of Jesus, the ministry of John the Baptist, Christ's baptism and temptation, the Sermon on the Mount, numerous miracles and parables, the calling and training of the disciples, growing opposition from religious leaders, Jesus' death and resurrection, and His final command to make disciples of all nations.
Author
Matthew
Traditional attribution to Matthew the apostle
Category
Gospels
First New Testament Gospel
Approximate Date Written
c. AD 60–70
Exact date uncertain
Biblical Period Covered
The birth, earthly ministry, crucifixion, and resurrection of Jesus Christ
Matthew begins with the genealogy and birth of Jesus and follows His ministry throughout Galilee and Judaea to Jerusalem, the cross, the empty tomb, and the Great Commission.
Matthew at a Glance
Key People:
Jesus Christ,
Mary,
Joseph,
John the Baptist,
Peter,
Andrew,
James,
John,
Matthew,
Judas Iscariot,
Herod,
Pontius Pilate,
and the twelve disciples.
Key Themes:
Kingdom of Heaven,
repentance,
faith,
righteousness,
discipleship,
prayer,
forgiveness,
mercy,
prophecy,
judgment,
resurrection,
and fulfillment of Scripture.
Major Locations:
Bethlehem,
Egypt,
Nazareth,
Galilee,
Capernaum,
Sea of Galilee,
Caesarea Philippi,
Bethany,
Mount of Olives,
Gethsemane,
and Jerusalem.
Summary of Matthew
Matthew presents Jesus Christ as the fulfillment of God's promises to Israel and immediately connects Him with both Abraham and David. His genealogy establishes Jesus within Israel's covenant and royal history, while the circumstances of His birth identify Him as the promised Emmanuel and the One who will save His people from their sins. Wise men recognize Him as King, Herod attempts to destroy Him, and His family's flight to Egypt and later settlement in Nazareth repeatedly connect His early life with prophetic Scripture. John the Baptist prepares the way by preaching repentance and announcing the nearness of the kingdom of heaven. Jesus is baptized, publicly identified as God's beloved Son, withstands temptation in the wilderness, and begins proclaiming the same urgent message of repentance while calling disciples to follow Him.
Much of Matthew centers on the authority of Jesus as both teacher and miracle worker. The Sermon on the Mount presents the character and conduct of those who belong to the kingdom of heaven, addressing righteousness, anger, purity, marriage, truthfulness, mercy, love for enemies, prayer, fasting, generosity, possessions, anxiety, judgment, and obedience. Jesus does not merely give outward rules but repeatedly brings attention to the motives and condition of the heart. His teaching is accompanied by extraordinary works of compassion and authority: lepers are cleansed, the sick are healed, the blind receive sight, devils are cast out, storms are calmed, multitudes are fed, and the dead are raised. These works cause crowds to marvel while increasingly forcing people to decide who Jesus truly is.
The Gospel also follows the formation and training of Jesus' disciples. The twelve are called, given authority, and sent to proclaim the kingdom while being warned that ministry will bring rejection, persecution, and sacrifice. Jesus teaches them humility, service, prayer, faith, forgiveness, care for the vulnerable, and willingness to lose their lives for His sake. Through parables He explains the varied responses to the word of the kingdom, the coexistence of good and evil until judgment, the incomparable value of God's kingdom, and the need for faithful stewardship. Peter eventually confesses Jesus as "the Christ, the Son of the living God," but even the disciples struggle to understand that the Messiah's path will lead through suffering, rejection, death, and resurrection.
As Jesus' ministry continues, opposition from religious leaders becomes increasingly severe. Pharisees, scribes, Sadducees, chief priests, and elders repeatedly challenge His actions, demand signs, question His authority, and attempt to trap Him with controversial questions. Jesus exposes hypocrisy that emphasizes outward religion while neglecting judgment, mercy, faith, and inward purity. At the same time, He demonstrates compassion toward people frequently overlooked or rejected by society, including publicans, sinners, Gentiles, women, children, the sick, and the poor. Matthew repeatedly contrasts humble faith with religious pride and shows that simply possessing Scripture, religious status, or outward observance does not guarantee genuine obedience to God.
Jesus' final journey to Jerusalem brings Matthew's themes of kingship, prophecy, judgment, and rejection together. He enters the city as crowds acclaim the Son of David, cleanses the temple, challenges corrupt leadership, and teaches openly about the greatest commandments, faithful obedience, judgment, resurrection, and the coming of the Son of man. His parables and public confrontations reveal the seriousness of rejecting God's invitation and the responsibility of those entrusted with spiritual leadership. On the Mount of Olives He speaks extensively about future tribulation, deception, watchfulness, His coming in glory, and the necessity of being prepared. The parables of the ten virgins and the talents emphasize readiness and faithful service while awaiting the returning King.
The closing chapters record Jesus knowingly moving toward betrayal and crucifixion. Judas agrees to betray Him, Jesus shares the Passover meal with His disciples and gives them the bread and cup in connection with His body and blood, and in Gethsemane He submits Himself fully to the Father's will. He is arrested, falsely accused, rejected by religious leaders, denied by Peter, and delivered to Pontius Pilate. Though Pilate recognizes the leaders' envy, the crowd demands Jesus' crucifixion. He is mocked as King of the Jews, crucified at Golgotha, and dies after darkness covers the land. At His death the temple veil is torn, the earth quakes, and a Roman centurion acknowledges Him as the Son of God. Joseph of Arimathaea places His body in a new tomb, which is sealed and guarded.
Matthew does not end with the cross. On the first day of the week the women find the tomb opened and receive the announcement that Jesus has risen. The risen Christ meets His followers and later appears to the eleven disciples in Galilee. Having passed through rejection and death, He declares that all power has been given to Him in heaven and earth. He commissions His disciples to go, teach all nations, baptize them in the name of the Father, Son, and Holy Ghost, and teach them to observe everything He commanded. Matthew therefore begins with Jesus identified as Emmanuel, "God with us," and ends with the risen Lord promising, "lo, I am with you alway, even unto the end of the world."