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Then the word of the LORD came to Jehu the son of Hanani against Baasha, saying,
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Forasmuch as I exalted thee out of the dust, and made thee prince over my people Israel; and thou hast walked in the way of Jeroboam, and hast made my people Israel to sin, to provoke me to anger with their sins;
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Behold, I will take away the posterity of Baasha, and the posterity of his house; and will make thy house like the house of Jeroboam the son of Nebat.
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Him that dieth of Baasha in the city shall the dogs eat; and him that dieth of his in the fields shall the fowls of the air eat.
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Now the rest of the acts of Baasha, and what he did, and his might, are they not written in the book of the chronicles of the kings of Israel?
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So Baasha slept with his fathers, and was buried in Tirzah: and Elah his son reigned in his stead.
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And also by the hand of the prophet Jehu the son of Hanani came the word of the LORD against Baasha, and against his house, even for all the evil that he did in the sight of the LORD, in provoking him to anger with the work of his hands, in being like the house of Jeroboam; and because he killed him.
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In the twenty and sixth year of Asa king of Judah began Elah the son of Baasha to reign over Israel in Tirzah, two years.
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And his servant Zimri, captain of half his chariots, conspired against him, as he was in Tirzah, drinking himself drunk in the house of Arza steward of his house in Tirzah.
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And Zimri went in and smote him, and killed him, in the twenty and seventh year of Asa king of Judah, and reigned in his stead.
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And it came to pass, when he began to reign, as soon as he sat on his throne, that he slew all the house of Baasha: he left him not one that pisseth against a wall, neither of his kinsfolk, nor of his friends.
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Thus did Zimri destroy all the house of Baasha, according to the word of the LORD, which he spake against Baasha by Jehu the prophet.
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For all the sins of Baasha, and the sins of Elah his son, by which they sinned, and by which they made Israel to sin, in provoking the LORD God of Israel to anger with their vanities.
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Now the rest of the acts of Elah, and all that he did, are they not written in the book of the chronicles of the kings of Israel?
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In the twenty and seventh year of Asa king of Judah did Zimri reign seven days in Tirzah. And the people were encamped against Gibbethon, which belonged to the Philistines.
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And the people that were encamped heard say, Zimri hath conspired, and hath also slain the king: wherefore all Israel made Omri, the captain of the host, king over Israel that day in the camp.
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And Omri went up from Gibbethon, and all Israel with him, and they besieged Tirzah.
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And it came to pass, when Zimri saw that the city was taken, that he went into the palace of the king's house, and burnt the king's house over him with fire, and died.
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For his sins which he sinned in doing evil in the sight of the LORD, in walking in the way of Jeroboam, and in his sin which he did, to make Israel to sin.
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Now the rest of the acts of Zimri, and his treason that he wrought, are they not written in the book of the chronicles of the kings of Israel?
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Then were the people of Israel divided into two parts: half of the people followed Tibni the son of Ginath, to make him king; and half followed Omri.
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But the people that followed Omri prevailed against the people that followed Tibni the son of Ginath: so Tibni died, and Omri reigned.
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In the thirty and first year of Asa king of Judah began Omri to reign over Israel, twelve years: six years reigned he in Tirzah.
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And he bought the hill Samaria of Shemer for two talents of silver, and built on the hill, and called the name of the city which he built, after the name of Shemer, owner of the hill, Samaria.
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But Omri wrought evil in the eyes of the LORD, and did worse than all that were before him.
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For he walked in all the way of Jeroboam the son of Nebat, and in his sin wherewith he made Israel to sin, to provoke the LORD God of Israel to anger with their vanities.
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Now the rest of the acts of Omri which he did, and his might that he showed, are they not written in the book of the chronicles of the kings of Israel?
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So Omri slept with his fathers, and was buried in Samaria: and Ahab his son reigned in his stead.
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And in the thirty and eighth year of Asa king of Judah began Ahab the son of Omri to reign over Israel: and Ahab the son of Omri reigned over Israel in Samaria twenty and two years.
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And Ahab the son of Omri did evil in the sight of the LORD above all that were before him.
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And it came to pass, as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, that he took to wife Jezebel the daughter of Ethbaal king of the Zidonians, and went and served Baal, and worshipped him.
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And he reared up an altar for Baal in the house of Baal, which he had built in Samaria.
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And Ahab made a grove; and Ahab did more to provoke the LORD God of Israel to anger than all the kings of Israel that were before him.
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In his days did Hiel the Bethelite build Jericho: he laid the foundation thereof in Abiram his firstborn, and set up the gates thereof in his youngest son Segub, according to the word of the LORD, which he spake by Joshua the son of Nun.
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And Elijah the Tishbite, who was of the inhabitants of Gilead, said unto Ahab, As the LORD God of Israel liveth, before whom I stand, there shall not be dew nor rain these years, but according to my word.
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And the word of the LORD came unto him, saying,
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Get thee hence, and turn thee eastward, and hide thyself by the brook Cherith, that is before Jordan.
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And it shall be, that thou shalt drink of the brook; and I have commanded the ravens to feed thee there.
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So he went and did according unto the word of the LORD: for he went and dwelt by the brook Cherith, that is before Jordan.
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And the ravens brought him bread and flesh in the morning, and bread and flesh in the evening; and he drank of the brook.
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And it came to pass after a while, that the brook dried up, because there had been no rain in the land.
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And the word of the LORD came unto him, saying,
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Arise, get thee to Zarephath, which belongeth to Zidon, and dwell there: behold, I have commanded a widow woman there to sustain thee.
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So he arose and went to Zarephath. And when he came to the gate of the city, behold, the widow woman was there gathering of sticks: and he called to her, and said, Fetch me, I pray thee, a little water in a vessel, that I may drink.
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And as she was going to fetch it, he called to her, and said, Bring me, I pray thee, a morsel of bread in thine hand.
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And she said, As the LORD thy God liveth, I have not a cake, but an handful of meal in a barrel, and a little oil in a cruse: and, behold, I am gathering two sticks, that I may go in and dress it for me and my son, that we may eat it, and die.
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And Elijah said unto her, Fear not; go and do as thou hast said: but make me thereof a little cake first, and bring it unto me, and after make for thee and for thy son.
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For thus saith the LORD God of Israel, The barrel of meal shall not waste, neither shall the cruse of oil fail, until the day that the LORD sendeth rain upon the earth.
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And she went and did according to the saying of Elijah: and she, and he, and her house, did eat many days.
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And the barrel of meal wasted not, neither did the cruse of oil fail, according to the word of the LORD, which he spake by Elijah.
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And it came to pass after these things, that the son of the woman, the mistress of the house, fell sick; and his sickness was so sore, that there was no breath left in him.
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And she said unto Elijah, What have I to do with thee, O thou man of God? art thou come unto me to call my sin to remembrance, and to slay my son?
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And he said unto her, Give me thy son. And he took him out of her bosom, and carried him up into a loft, where he abode, and laid him upon his own bed.
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And he cried unto the LORD, and said, O LORD my God, hast thou also brought evil upon the widow with whom I sojourn, by slaying her son?
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And he stretched himself upon the child three times, and cried unto the LORD, and said, O LORD my God, I pray thee, let this child's soul come into him again.
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And the LORD heard the voice of Elijah; and the soul of the child came into him again, and he revived.
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And Elijah took the child, and brought him down out of the chamber into the house, and delivered him unto his mother: and Elijah said, See, thy son liveth.
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And the woman said to Elijah, Now by this I know that thou art a man of God, and that the word of the LORD in thy mouth is truth.
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Paul called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother,
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Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both their's and our's:
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Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ.
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I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ;
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That in every thing ye are enriched by him, in all utterance, and in all knowledge;
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Even as the testimony of Christ was confirmed in you:
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So that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ:
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Who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ.
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God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord.
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Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.
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For it hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you.
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Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.
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Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?
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I thank God that I baptized none of you, but Crispus and Gaius;
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Lest any should say that I had baptized in mine own name.
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And I baptized also the household of Stephanas: besides, I know not whether I baptized any other.
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For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect.
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For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.
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For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.
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Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?
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For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
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For the Jews require a sign, and the Greeks seek after wisdom:
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But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;
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But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
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Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.
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For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called:
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But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;
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And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are:
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That no flesh should glory in his presence.
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But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:
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That, according as it is written, He that glorieth, let him glory in the Lord.
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The clouds poured out water: the skies sent out a sound: thine arrows also went abroad.
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The voice of thy thunder was in the heaven: the lightnings lightened the world: the earth trembled and shook.
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Thy way is in the sea, and thy path in the great waters, and thy footsteps are not known.
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Thou leddest thy people like a flock by the hand of Moses and Aaron.
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Give ear, O my people, to my law: incline your ears to the words of my mouth.
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I will open my mouth in a parable: I will utter dark sayings of old:
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Which we have heard and known, and our fathers have told us.
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Excellent speech becometh not a fool: much less do lying lips a prince.
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A gift is as a precious stone in the eyes of him that hath it: whithersoever it turneth, it prospereth.