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Woe be unto the pastors that destroy and scatter the sheep of my pasture! saith the LORD.
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Therefore thus saith the LORD God of Israel against the pastors that feed my people; Ye have scattered my flock, and driven them away, and have not visited them: behold, I will visit upon you the evil of your doings, saith the LORD.
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And I will gather the remnant of my flock out of all countries whither I have driven them, and will bring them again to their folds; and they shall be fruitful and increase.
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And I will set up shepherds over them which shall feed them: and they shall fear no more, nor be dismayed, neither shall they be lacking, saith the LORD.
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Behold, the days come, saith the LORD, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth.
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In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS.
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Therefore, behold, the days come, saith the LORD, that they shall no more say, The LORD liveth, which brought up the children of Israel out of the land of Egypt;
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But, The LORD liveth, which brought up and which led the seed of the house of Israel out of the north country, and from all countries whither I had driven them; and they shall dwell in their own land.
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Mine heart within me is broken because of the prophets; all my bones shake; I am like a drunken man, and like a man whom wine hath overcome, because of the LORD, and because of the words of his holiness.
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For the land is full of adulterers; for because of swearing the land mourneth; the pleasant places of the wilderness are dried up, and their course is evil, and their force is not right.
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For both prophet and priest are profane; yea, in my house have I found their wickedness, saith the LORD.
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Wherefore their way shall be unto them as slippery ways in the darkness: they shall be driven on, and fall therein: for I will bring evil upon them, even the year of their visitation, saith the LORD.
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And I have seen folly in the prophets of Samaria; they prophesied in Baal, and caused my people Israel to err.
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I have seen also in the prophets of Jerusalem an horrible thing: they commit adultery, and walk in lies: they strengthen also the hands of evildoers, that none doth return from his wickedness; they are all of them unto me as Sodom, and the inhabitants thereof as Gomorrah.
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Therefore thus saith the LORD of hosts concerning the prophets; Behold, I will feed them with wormwood, and make them drink the water of gall: for from the prophets of Jerusalem is profaneness gone forth into all the land.
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Thus saith the LORD of hosts, Hearken not unto the words of the prophets that prophesy unto you: they make you vain: they speak a vision of their own heart, and not out of the mouth of the LORD.
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They say still unto them that despise me, The LORD hath said, Ye shall have peace; and they say unto every one that walketh after the imagination of his own heart, No evil shall come upon you.
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For who hath stood in the counsel of the LORD, and hath perceived and heard his word? who hath marked his word, and heard it?
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Behold, a whirlwind of the LORD is gone forth in fury, even a grievous whirlwind: it shall fall grievously upon the head of the wicked.
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The anger of the LORD shall not return, until he have executed, and till he have performed the thoughts of his heart: in the latter days ye shall consider it perfectly.
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I have not sent these prophets, yet they ran: I have not spoken to them, yet they prophesied.
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But if they had stood in my counsel, and had caused my people to hear my words, then they should have turned them from their evil way, and from the evil of their doings.
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Am I a God at hand, saith the LORD, and not a God afar off?
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Can any hide himself in secret places that I shall not see him? saith the LORD. Do not I fill heaven and earth? saith the LORD.
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I have heard what the prophets said, that prophesy lies in my name, saying, I have dreamed, I have dreamed.
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How long shall this be in the heart of the prophets that prophesy lies? yea, they are prophets of the deceit of their own heart;
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Which think to cause my people to forget my name by their dreams which they tell every man to his neighbour, as their fathers have forgotten my name for Baal.
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The prophet that hath a dream, let him tell a dream; and he that hath my word, let him speak my word faithfully. What is the chaff to the wheat? saith the LORD.
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Is not my word like as a fire? saith the LORD; and like a hammer that breaketh the rock in pieces?
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Therefore, behold, I am against the prophets, saith the LORD, that steal my words every one from his neighbour.
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Behold, I am against the prophets, saith the LORD, that use their tongues, and say, He saith.
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Behold, I am against them that prophesy false dreams, saith the LORD, and do tell them, and cause my people to err by their lies, and by their lightness; yet I sent them not, nor commanded them: therefore they shall not profit this people at all, saith the LORD.
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And when this people, or the prophet, or a priest, shall ask thee, saying, What is the burden of the LORD? thou shalt then say unto them, What burden? I will even forsake you, saith the LORD.
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And as for the prophet, and the priest, and the people, that shall say, The burden of the LORD, I will even punish that man and his house.
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Thus shall ye say every one to his neighbour, and every one to his brother, What hath the LORD answered? and, What hath the LORD spoken?
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And the burden of the LORD shall ye mention no more: for every man's word shall be his burden; for ye have perverted the words of the living God, of the LORD of hosts our God.
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Thus shalt thou say to the prophet, What hath the LORD answered thee? and, What hath the LORD spoken?
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But since ye say, The burden of the LORD; therefore thus saith the LORD; Because ye say this word, The burden of the LORD, and I have sent unto you, saying, Ye shall not say, The burden of the LORD;
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Therefore, behold, I, even I, will utterly forget you, and I will forsake you, and the city that I gave you and your fathers, and cast you out of my presence:
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And I will bring an everlasting reproach upon you, and a perpetual shame, which shall not be forgotten.
1
The LORD shewed me, and, behold, two baskets of figs were set before the temple of the LORD, after that Nebuchadrezzar king of Babylon had carried away captive Jeconiah the son of Jehoiakim king of Judah, and the princes of Judah, with the carpenters and smiths, from Jerusalem, and had brought them to Babylon.
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One basket had very good figs, even like the figs that are first ripe: and the other basket had very naughty figs, which could not be eaten, they were so bad.
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Then said the LORD unto me, What seest thou, Jeremiah? And I said, Figs; the good figs, very good; and the evil, very evil, that cannot be eaten, they are so evil.
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Again the word of the LORD came unto me, saying,
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Thus saith the LORD, the God of Israel; Like these good figs, so will I acknowledge them that are carried away captive of Judah, whom I have sent out of this place into the land of the Chaldeans for their good.
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For I will set mine eyes upon them for good, and I will bring them again to this land: and I will build them, and not pull them down; and I will plant them, and not pluck them up.
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And I will give them an heart to know me, that I am the LORD: and they shall be my people, and I will be their God: for they shall return unto me with their whole heart.
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And as the evil figs, which cannot be eaten, they are so evil; surely thus saith the LORD, So will I give Zedekiah the king of Judah, and his princes, and the residue of Jerusalem, that remain in this land, and them that dwell in the land of Egypt:
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And I will deliver them to be removed into all the kingdoms of the earth for their hurt, to be a reproach and a proverb, a taunt and a curse, in all places whither I shall drive them.
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And I will send the sword, the famine, and the pestilence, among them, till they be consumed from off the land that I gave unto them and to their fathers.
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For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
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For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.
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But in those sacrifices there is a remembrance again made of sins every year.
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For it is not possible that the blood of bulls and of goats should take away sins.
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Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:
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In burnt offerings and sacrifices for sin thou hast had no pleasure.
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Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.
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Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;
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Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.
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By the which will we are sanctified through the offering of the body of Jesus Christ once for all.
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And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:
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But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;
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From henceforth expecting till his enemies be made his footstool.
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For by one offering he hath perfected for ever them that are sanctified.
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Whereof the Holy Ghost also is a witness to us: for after that he had said before,
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This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;
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And their sins and iniquities will I remember no more.
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Now where remission of these is, there is no more offering for sin.
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Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,
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By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;
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And having an high priest over the house of God;
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Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.
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Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;)
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And let us consider one another to provoke unto love and to good works:
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Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.
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For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,
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But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
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He that despised Moses' law died without mercy under two or three witnesses:
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Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?
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For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people.
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It is a fearful thing to fall into the hands of the living God.
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But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions;
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Partly, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used.
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For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance.
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Cast not away therefore your confidence, which hath great recompence of reward.
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For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.
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For yet a little while, and he that shall come will come, and will not tarry.
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Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.
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But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.
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I will meditate in thy precepts, and have respect unto thy ways.
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I will delight myself in thy statutes: I will not forget thy word.
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Deal bountifully with thy servant, that I may live, and keep thy word.
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Open thou mine eyes, that I may behold wondrous things out of thy law.
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I am a stranger in the earth: hide not thy commandments from me.
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My soul breaketh for the longing that it hath unto thy judgments at all times.
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Thou hast rebuked the proud that are cursed, which do err from thy commandments.
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Remove from me reproach and contempt; for I have kept thy testimonies.
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As a mad man who casteth firebrands, arrows, and death,
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So is the man that deceiveth his neighbour, and saith, Am not I in sport?