Reading Plan

I will teach you by the hand of God: that which is with the Almighty will I not conceal.

Behold, all ye yourselves have seen it; why then are ye thus altogether vain?

This is the portion of a wicked man with God, and the heritage of oppressors, which they shall receive of the Almighty.

If his children be multiplied, it is for the sword: and his offspring shall not be satisfied with bread.

Those that remain of him shall be buried in death: and his widows shall not weep.

Though he heap up silver as the dust, and prepare raiment as the clay;

He may prepare it, but the just shall put it on, and the innocent shall divide the silver.

He buildeth his house as a moth, and as a booth that the keeper maketh.

The rich man shall lie down, but he shall not be gathered: he openeth his eyes, and he is not.

Terrors take hold on him as waters, a tempest stealeth him away in the night.

The east wind carrieth him away, and he departeth: and as a storm hurleth him out of his place.

For God shall cast upon him, and not spare: he would fain flee out of his hand.

Men shall clap their hands at him, and shall hiss him out of his place.

Surely there is a vein for the silver, and a place for gold where they fine it.

Iron is taken out of the earth, and brass is molten out of the stone.

He setteth an end to darkness, and searcheth out all perfection: the stones of darkness, and the shadow of death.

The flood breaketh out from the inhabitant; even the waters forgotten of the foot: they are dried up, they are gone away from men.

As for the earth, out of it cometh bread: and under it is turned up as it were fire.

The stones of it are the place of sapphires: and it hath dust of gold.

There is a path which no fowl knoweth, and which the vulture's eye hath not seen:

The lion's whelps have not trodden it, nor the fierce lion passed by it.

He putteth forth his hand upon the rock; he overturneth the mountains by the roots.

He cutteth out rivers among the rocks; and his eye seeth every precious thing.

He bindeth the floods from overflowing; and the thing that is hid bringeth he forth to light.

But where shall wisdom be found? and where is the place of understanding?

Man knoweth not the price thereof; neither is it found in the land of the living.

The depth saith, It is not in me: and the sea saith, It is not with me.

It cannot be gotten for gold, neither shall silver be weighed for the price thereof.

It cannot be valued with the gold of Ophir, with the precious onyx, or the sapphire.

The gold and the crystal cannot equal it: and the exchange of it shall not be for jewels of fine gold.

No mention shall be made of coral, or of pearls: for the price of wisdom is above rubies.

The topaz of Ethiopia shall not equal it, neither shall it be valued with pure gold.

Whence then cometh wisdom? and where is the place of understanding?

Seeing it is hid from the eyes of all living, and kept close from the fowls of the air.

Destruction and death say, We have heard the fame thereof with our ears.

God understandeth the way thereof, and he knoweth the place thereof.

For he looketh to the ends of the earth, and seeth under the whole heaven;

To make the weight for the winds; and he weigheth the waters by measure.

When he made a decree for the rain, and a way for the lightning of the thunder:

Then did he see it, and declare it; he prepared it, yea, and searched it out.

And unto man he said, Behold, the fear of the LORD, that is wisdom; and to depart from evil is understanding.

Moreover Job continued his parable, and said,

Oh that I were as in months past, as in the days when God preserved me;

When his candle shined upon my head, and when by his light I walked through darkness;

As I was in the days of my youth, when the secret of God was upon my tabernacle;

When the Almighty was yet with me, when my children were about me;

When I washed my steps with butter, and the rock poured me out rivers of oil;

When I went out to the gate through the city, when I prepared my seat in the street!

The young men saw me, and hid themselves: and the aged arose, and stood up.

The princes refrained talking, and laid their hand on their mouth.

The nobles held their peace, and their tongue cleaved to the roof of their mouth.

When the ear heard me, then it blessed me; and when the eye saw me, it gave witness to me:

Because I delivered the poor that cried, and the fatherless, and him that had none to help him.

The blessing of him that was ready to perish came upon me: and I caused the widow's heart to sing for joy.

I put on righteousness, and it clothed me: my judgment was as a robe and a diadem.

I was eyes to the blind, and feet was I to the lame.

I was a father to the poor: and the cause which I knew not I searched out.

And I brake the jaws of the wicked, and plucked the spoil out of his teeth.

Then I said, I shall die in my nest, and I shall multiply my days as the sand.

My root was spread out by the waters, and the dew lay all night upon my branch.

My glory was fresh in me, and my bow was renewed in my hand.

Unto me men gave ear, and waited, and kept silence at my counsel.

After my words they spake not again; and my speech dropped upon them.

And they waited for me as for the rain; and they opened their mouth wide as for the latter rain.

If I laughed on them, they believed it not; and the light of my countenance they cast not down.

I chose out their way, and sat chief, and dwelt as a king in the army, as one that comforteth the mourners.

But now they that are younger than I have me in derision, whose fathers I would have disdained to have set with the dogs of my flock.

Yea, whereto might the strength of their hands profit me, in whom old age was perished?

For want and famine they were solitary; fleeing into the wilderness in former time desolate and waste.

Who cut up mallows by the bushes, and juniper roots for their meat.

They were driven forth from among men, (they cried after them as after a thief;)

To dwell in the cliffs of the valleys, in caves of the earth, and in the rocks.

Among the bushes they brayed; under the nettles they were gathered together.

They were children of fools, yea, children of base men: they were viler than the earth.

And now am I their song, yea, I am their byword.

They abhor me, they flee far from me, and spare not to spit in my face.

Because he hath loosed my cord, and afflicted me, they have also let loose the bridle before me.

Upon my right hand rise the youth; they push away my feet, and they raise up against me the ways of their destruction.

They mar my path, they set forward my calamity, they have no helper.

They came upon me as a wide breaking in of waters: in the desolation they rolled themselves upon me.

Terrors are turned upon me: they pursue my soul as the wind: and my welfare passeth away as a cloud.

And now my soul is poured out upon me; the days of affliction have taken hold upon me.

My bones are pierced in me in the night season: and my sinews take no rest.

By the great force of my disease is my garment changed: it bindeth me about as the collar of my coat.

He hath cast me into the mire, and I am become like dust and ashes.

I cry unto thee, and thou dost not hear me: I stand up, and thou regardest me not.

Thou art become cruel to me: with thy strong hand thou opposest thyself against me.

Thou liftest me up to the wind; thou causest me to ride upon it, and dissolvest my substance.

For I know that thou wilt bring me to death, and to the house appointed for all living.

Howbeit he will not stretch out his hand to the grave, though they cry in his destruction.

Did not I weep for him that was in trouble? was not my soul grieved for the poor?

When I looked for good, then evil came unto me: and when I waited for light, there came darkness.

My bowels boiled, and rested not: the days of affliction prevented me.

I went mourning without the sun: I stood up, and I cried in the congregation.

I am a brother to dragons, and a companion to owls.

My skin is black upon me, and my bones are burned with heat.

My harp also is turned to mourning, and my organ into the voice of them that weep.

I made a covenant with mine eyes; why then should I think upon a maid?

For what portion of God is there from above? and what inheritance of the Almighty from on high?

Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents.

Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer.

Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.

Wherefore let him that thinketh he standeth take heed lest he fall.

There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.

Wherefore, my dearly beloved, flee from idolatry.

I speak as to wise men; judge ye what I say.

The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?

For we being many are one bread, and one body: for we are all partakers of that one bread.

Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the altar?

What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing?

But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils.

Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord's table, and of the table of devils.

Do we provoke the Lord to jealousy? are we stronger than he?

All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not.

Let no man seek his own, but every man another's wealth.

Whatsoever is sold in the shambles, that eat, asking no question for conscience sake:

For the earth is the Lord's, and the fulness thereof.

If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.

But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord's, and the fulness thereof:

Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man's conscience?

For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks?

Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.

Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:

A froward heart shall depart from me: I will not know a wicked person.

Whoso privily slandereth his neighbour, him will I cut off: him that hath an high look and a proud heart will not I suffer.

Mine eyes shall be upon the faithful of the land, that they may dwell with me: he that walketh in a perfect way, he shall serve me.

He that worketh deceit shall not dwell within my house: he that telleth lies shall not tarry in my sight.

I will early destroy all the wicked of the land; that I may cut off all wicked doers from the city of the LORD.

Hear my prayer, O LORD, and let my cry come unto thee.

The slothful man saith, There is a lion without, I shall be slain in the streets.

The mouth of strange women is a deep pit: he that is abhorred of the LORD shall fall therein.